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Understanding Accelerationism: A Political and Philosophical Inquiry

The Missing Subject of Accelerationism 🔗

Accelerationism, a contemporary political and philosophical movement, grapples with the challenge of defining a new subject in contrast to capitalist development. Left accelerationism envisions a collective, communist subject shaped by diverse proletarian identities, advocating for technological advances as a means to transcend capitalism's limitations. In contrast, right accelerationism, particularly as articulated by Nick Land, dismisses the human subject altogether in favor of non-human, machinic processes that align with capitalist dynamics. The text explores various thinkers, such as Reza Negarestani and Ray Brassier, who critique the notion of the human while also affirming a Promethean impulse towards progress and rationality. The discussion highlights the importance of understanding subjectivity's affective dimensions and the historical context from which accelerationism emerges, ultimately calling for a synthesis of technological and affective approaches to navigate capitalism's complexities.

What is accelerationism?

Accelerationism is a political and philosophical movement that argues for accelerating the processes of capitalism as a means to prompt radical change, often distinguishing between left and right variants.

How does left accelerationism differ from right accelerationism?

Left accelerationism promotes a collective, communist subject influenced by technological advancements, while right accelerationism, as articulated by thinkers like Nick Land, advocates for the obsolescence of the human subject in favor of non-human, machinic processes.

Why is the concept of subjectivity important in the context of accelerationism?

Subjectivity is crucial because it shapes how individuals experience and interact with capitalist structures, impacting their desires and emotional states. Understanding the affective dimensions of subjectivity can provide insights into potential alternatives to capitalist modes of existence.

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